Teaching on wound
“Do not run from your wound. Sit with it.”
Sri Bhagavan
Sri Bhagavan

Embracing the Depths of Our Wounds

“Do not run from your wound. Sit with it.” This poignant invitation from Sri Bhagavan urges us to confront our pain rather than evade it. In a world that often glorifies distraction and avoidance, the call to sit with our wounds becomes a radical act of presence and acceptance. By acknowledging our suffering, we open the door to healing and transformation, allowing ourselves to engage with the deeper truths of our existence.

To sit with our wounds is to cultivate a relationship with our inner selves that is both tender and courageous. It is an invitation to explore the layers of our experiences, to understand the narratives that shape our identities, and to embrace the discomfort that often accompanies growth. In this act of sitting, we find not only the potential for healing but also the opportunity to connect with the universal human experience of suffering, thereby fostering a sense of compassion for ourselves and others.

The image / the metaphor

The imagery in Sri Bhagavan's quote evokes a powerful sense of stillness and introspection. The verb "sit" suggests a deliberate choice to remain present, to anchor oneself in the moment rather than flee into the distractions of daily life. This act of sitting implies a willingness to engage with our wounds, to examine them closely, and to understand their origins and implications. It is an invitation to create a space where healing can occur, where we can listen to the stories our wounds tell.

Diving deeper into the metaphor, we can see that our wounds are not merely sources of pain; they are also teachers. By sitting with them, we allow ourselves to learn from our experiences, to glean insights that can inform our future choices and relationships. This process transforms our wounds from burdens into catalysts for growth, illuminating the path toward greater self-awareness and authenticity. In this way, sitting with our wounds becomes a sacred practice, one that honors our journey and the lessons embedded within our suffering.

In the speaker's tradition

Within the context of the Oneness Movement, Sri Bhagavan's teaching resonates deeply with the concepts of dharma and kenosis. Dharma, often understood as one’s duty or path, invites us to engage with our true selves, while kenosis—the act of self-emptying—encourages us to let go of preconceived notions and attachments. By sitting with our wounds, we practice a form of kenosis, allowing ourselves to be vulnerable and open to the transformative power of our experiences. This aligns with the Oneness Movement's emphasis on unity and interconnectedness, reminding us that our individual suffering is part of a larger tapestry of human experience.

Moreover, the notion of sunyata, or emptiness, plays a crucial role in this exploration. By sitting with our wounds, we confront the illusions of permanence and separation that often accompany our pain. In doing so, we can begin to experience the emptiness that allows for new possibilities and perspectives to emerge. This transformative process is echoed in various texts within the Oneness Movement, which emphasize the importance of presence and awareness as pathways to healing and enlightenment.

Living the teaching

Consider a modern scenario where this teaching might resonate: a person grappling with the aftermath of a significant loss, such as the death of a loved one. In the face of such profound grief, the instinct may be to distract oneself with work, social engagements, or even substance use. However, Sri Bhagavan’s invitation to sit with the wound encourages this individual to carve out time for reflection, to allow the feelings of sorrow to surface without judgment. In this space of presence, they can begin to process their grief, ultimately finding a way to honor their loved one while also nurturing their own healing journey.

In a different context, imagine a relationship strained by unresolved conflicts. Instead of avoiding difficult conversations or harboring resentment, one partner might choose to sit with their feelings of hurt and frustration. By acknowledging these emotions and exploring their roots, they can approach their partner with greater clarity and compassion. This practice of sitting with one’s wounds not only fosters personal growth but also deepens the connection between partners, paving the way for healing and understanding in the relationship.

A reflection

As we contemplate Sri Bhagavan's profound words, we are invited to reflect on our own relationship with our wounds. What might it look like to sit with your pain rather than run from it? In this moment of inquiry, consider the specific wounds you carry and how they shape your experience of life. How can you create a space for presence and acceptance, allowing healing to unfold in its own time?

Sri Bhagavan
ArtistSri Bhagavan

Co-founder of the Oneness Movement (now Ekam) alongside Sri Amma. Originator of the Oneness Deeksha (blessing) — a transmission intended to awaken consciousness. The movement has t…

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Frequently Asked Questions

Sri Bhagavan's quote emphasizes the importance of confronting our pain rather than avoiding it. By sitting with our wounds, we engage in a process of self-exploration and healing, allowing ourselves to understand and integrate our experiences.
You can apply this teaching by intentionally setting aside time to reflect on your feelings and experiences, especially those that cause discomfort. Instead of distracting yourself, create a safe space to acknowledge your wounds and explore their significance.
Yes, the concept of sitting with one's wounds resonates with various teachings within the Oneness Movement, which emphasizes presence, awareness, and the interconnectedness of human experiences. Many texts encourage embracing vulnerability as a path to healing.
Kenosis refers to the act of self-emptying, allowing oneself to be vulnerable and open to transformation, while dharma relates to one's duty or path. In the context of sitting with wounds, kenosis facilitates the acceptance of pain, while dharma guides us toward understanding our true selves.
A supportive practice for living this teaching is mindfulness meditation, where you can sit quietly with your thoughts and feelings. This practice encourages you to observe your wounds without judgment, fostering a deeper understanding and acceptance of your emotional landscape.

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